Tulisan Arab Kullu Nafsin Dzaiqotul Maut – Assalamualaikum warrahmatullahi wabarakatuh. Bismillahirrahmanirrahim, The sentence kullu nafsin dzaiqotul maut is a quote from the verse in the Qur'an, Surat Ali Imron verse 185, Al-Ankabut verse 57 and surah Al-Anbiya verse 35.

Kalimat kulu nafsin dzaiqotul maut, is a sentence that reminds us of death. In this sentence, Allah swt promises that all living creatures will taste death. As living beings, we will surely feel death.

God is great with all His perfections, has decreed death for all the creatures He created. As a human being, we should realize that sooner or later death will come for us.

The phrase kullu nafsin dzaiqotul maut which is in the Al-Qur'an surah Al-Ankabut verse 57, letter of Ali Imron verse 185 and surah Al-Anbiya verse 35 is a sentence that reminds us of death. Only to God we will return.

The sentence about death has been confirmed by God in the sentence kullu nafsin dzaiqotul maut. But, do you know how the Arabic writing of the sentence?

Nah, this time YukSinau.co.id will provide the Arabic text of the sentence kullu nafsin dzaiqotul maut along with its meaning and arguments. For more details, let's see the following review.

Tulisan Arab Kullu Nafsin Dzaiqotul Maut

Kullu nafsin dzaiqatul maut is a quote from several verses of the Qur'an in Surat Ali Imron 185, Surah Al-Ankabut 57 and surah Al-Anbiya verse 35. The following is the Arabic writing of the sentence kullu nafsin dzaiqotul maut and its meaning:

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ 
Latin: Kullu nafsin dzaiqatul maut
That means: Every soul will taste death.

In the interpretation of Al-Mukhtashar, explained that the sentence has the meaning "every soul will taste death".

While in the interpretation of Min Fathil Qadir, It is explained that the verse emphasizes that all living creatures will surely taste death, Death can come anywhere and anytime. Good where he lives, as well as a stopover.

All living creatures, good man, plants, animals and more, surely all will be visited by death. Death has become a destiny that will surely come and invite all living beings regardless of age and status.

No one knows for sure when death will come to him. Death comes suddenly, regardless of whether we are ready or not to face it. The appointed time has arrived, then he will come to us.

The Reason for Kullu Nafsin Dzaiqotul Maut

Allah swt says in Al-Qur'an Surat Ali Imron verse 185:

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُو

All the nafs d'iqatul tooụt, wa innamā tuaffauna ujụrakum yaumal-qiyāmah, fa man zuḥdayḥa ‘anin-nāri of udkhilal-paradise fa qad fāz, wa mal-ḥayātud-dun-yā illā matā'ul-gurụr

That means : "Every soul must taste death". Indeed, only in the heart of the doomsday will your reward be perfected. Then, whoever is kept away from the fire of hell and admitted to heaven, then he was really lucky. And the life of this world is nothing but deceptive pleasure.”

God's word about death is also in the Al-Qur'an, Surat Al-Anbiya Ayat 35

كُلُّ نَفْسٍ ذَاۤىِٕقَةُ الْمَوْتِۗ وَنَبْلُوْكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً ۗوَاِلَيْنَا تُرْجَعُوْنَ

All the nafs of za`iqatul-maụt, wowụkum bisy-syarri wal-khairi fitnah, wa ilainā turja’ụn

That means “everything that lives must die. We will test you with evil and good as a trial. And only to Us will you be returned“.

Allah also says in Al-Qur'an surah Al-Ankabut verse 57 :

كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ۖ ثُمَّ إِلَيْنَا تُرْجَعُونَ

Every soul is beautifulụt, ṡumma ilaina turja'ụn
That means : Every soul will taste death. Then only to Us you will be returned

From the verses above it has been explained that the test is not only bad, but also in the form of goodness. For example, when a servant is given wealth, then indeed it is a test. God is testing whether the servant uses his property for profit or vice versa.

And in those verses also Allah swt has reminded his servant about death and only to Him will we be returned. All humans will die and only God will remain and all will perish except God.

In Ali Imron's letter 185, Allah has confirmed that the world we live in is just a mere pleasure that deceives humans.

Makna Kullu Nafsin Dzaiqotul Maut

It has been explained that the sentence kullu nafsin dzaiqotul maut is found in several letters in the Qur'an. The sentence has a deep meaning when we understand it.

Let's pray together, that Allah swt always guides us in doing good. The phrase kullu nafsin dzaiqotul maut has several meanings that we can ponder. There are three meanings that we can ponder regarding this sentence.

The first is the certainty that death will come, the second is about the uncertainty of the coming of death and the last is when we die, only deeds of worship are what we bring. Here we explain each of these reflections.

1. Certainty of Death

When the sentence kullu nafsin dzaiqotul maut we really absorb its meaning, then we will realize that animate beings will die. Sooner or later we will all be invited by death to leave this world.

Death is inevitable for all living beings. We don't know when death will come for us. It could come when we are doing good or even when we are doing bad.

Death comes suddenly regardless of age. Some die while still in the womb, die shortly after being born, died as a child, adolescents and adults.

2. The Uncertainty of the Time of Death

Even though death is sure to come, but no one knows when, where and under what conditions are we invited by death. The life we ​​are enjoying right now, will surely be snatched away by death someday.

How and when death will come to pick us up is a divine secret. Only Allah swt knows when death will invite His servant.

3. When Die, Only Useful Worship

At the time of death has come to pick up a servant, then all the things that servant has will be of no use anymore, everything will be left. When this life is separated from the body then everything we have in this world is of no use, except for our acts of worship.

Therefore, God always tells His servants to always do good and do righteous deeds. Because we don't know when death will come to us, do we die in the state of remembering Allah or even in the state of forgetting Allah.

This is what we can explain about the "Arabic Writing Kullu Nafsin Dzaiqotul Maut” along with its arguments and meanings. Hopefully this article can be useful for all of you.

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